Kinalabus: Paggiddiatan a nagbaetan dagiti rebision

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Linia 1:
[[ImageFile:Erleuchtung.jpg|thumb|250px|Ladawan ti maysa a labus a babai]]
 
Ti '''kinalabus''' wenno '''kinalamolamo''' ket ti kasasaad nga awan wenno bassit (nakiting) ti suot wenno abbong a pagan-anay wenno kawes.
Linia 14:
** Terms like ''bare-butt'' and ''bare-arse'' or ''kaalgat'' in Afrikaans (literally 'bald [arse-]hole)', also an illustration that one's own dense body hair is considered to undo or at least mitigate nudity; animal furs are probably the oldest form of warm clothing focus only on the [[buttock]]s.
** Terms like ''bare balls'' and ''bollock-naked'' are used to explicitly emphasize the naked exposure of the most private parts, often as a dysphemism for total male nudity, even in a context where another part of the anatomy is functionally more relevant.
** The term ''[[topfree]]'' or ''[[toplessness|topless]]'' is sometimes used — especially in reference to females — to describe the lack of clothing covering the [[breast]]s.
** See also [[cleavage (breasts)]] and [[cleavage (buttocks)]].
*As a counterpart, some expressions explicitly express total nudity. A special case is ''stark naked'', or in British English ''starkers'', as these terms were erroneously changed from 'start naked' (start is an old Germanic word for tail, as above fixating on the buttocks) to 'stark', an old Germanic word meaning 'strong' but used as 'utter(ly)'. Euphemisms may be used, such as ''birthday suit'' and ''au naturel'' (French for 'in the natural state') or the Dutch words ''spiernaakt'' ('muscle naked', since one sees every muscle under bare skin) and ''poedelnaakt'' (refers to the often ridiculed shaving of [[poodle]] dog breeds).
Linia 56:
In certain structured settings in which nudity serves a practical purpose — such as providing access to a patient's body during a medical procedure or therapeutic [[massage]], or providing [[figure drawing]] students with unobstructed views of the human body — an individual may be naked in front of one or several clothed people. In most such situations, the exposed individual will be given a loose robe or cloth to cover themselves partially, even if their "private parts" must be exposed. Total nudity for the model remains the norm in figure drawing studios, however. Similarly, pornography is typically photographed with the models fully nude and the crew fully dressed. None of these settings is routinely experienced by most members of society, however, so they are not normative.
 
Although exposure of the top of women's breasts is usually tolerated, in the [[United States of America]], exposure of female nipples is still not usually allowed in public; public [[breastfeeding]], since the exposure it involves is functional, may be looked upon more mildly, but still it is sometimes considered problematic. However, courts in some North American jurisdictions—includingjurisdictions—including [[Ontario]] and [[New York]] State—haveState—have legalized the exposure of women's nipples on [[equal protection]] grounds (see [[United States Constitution/Amendment Fourteen]]). The movement of "[[topfree equality]]" promotes equal rights for women to have no clothing above the waist; the term "topfree" rather than "topless" is used to avoid the latter term's sexual connotations. However, there are still extreme reactions on the parts of many to exposure of the full breast, as in [[Janet Jackson]]'s [[Super Bowl XXXVIII halftime show controversy|partial breast exposure]] during the half-time show of the [[2004]] [[Super Bowl]].
 
Nakedness (full or partial) can be part of a [[corporal punishment]] or as an imposed [[public humiliation|humiliation]] (especially when administered in public). In fact, [[torture]] manuals may distinguish between the male and female psychological aversion from self-exposure versus being disrobed.
Linia 100:
*Some strict interpretations of [[Islam]] require women to observe [[purdah]], covering their entire bodies, including the face (see [[burqa]]), on threat of severe punishment.
 
Still very different traditions exist among, for example, Sub-Saharan Africans, partially persisting in the post-colonial era. Whereas some tribes and family-groups including some Togolose and Ethiopian (e.g., [[Suri]]) tribes still commonly parade fully naked or without any covering below the waist (especially at massively attended stick fighting tournaments, where well-exposed young men can hope to cath the eye of a prospective bride), amongst Bantu people there is often a complete aversion from public nudity—nudity— thus, in Botswana when a newspaper printed a photograph seen here: [http://www.corpun.com/bwj00507.htm#16132| CorPun website on corporal punishments] of a thief suffering lashes on the bared buttocks imposed by a traditional chief's court, there was national consternation, not about the flogging (actually extended soon to age 50 and to women) but about the 'peeping tom'. The Ugandan [[Kavirondo]] tribes, a mix of Bantu and Nilotic immigrants, traditionally went practically naked, but the men adopted European dress.
 
In various cultures children can go publicly naked (fully or strategically) while adults don't, usually till an age or ceremony considered the start of adolescence or of adulthood. An example of a [[rite of passage]] in a Benin tribe, traditional body [[scarification]] on the head is performed on a small child while completely naked, but to a boy being initiated as an adult baring only the torso (where the scars are made).
Linia 164:
[[sv:Nakenhet]]
[[ta:நிர்வாணம்]]
[[te:నగ్నత్వం]]
[[th:การเปลือยกาย]]
[[tl:Hubo't hubad]]